Dard e dilli; Rage of the river… | Part 3

[00:00:14] Welcome to 4C Radio. We are broadcasting from the central campus of Christ University, Bengaluru. 4C Radio is brought to you by the Department of Media Studies, Christ University. For all those who are looking for a platform that focuses on communities, commons, climate and communication, this is the place to be. What's more, this station is run by a diverse community of students and dedicated faculty members.

[00:00:40] Tune in to experience heart-hitting interviews, fact checks and myth-busting, on-ground stories, campus news and more. This is the third episode in the four-part series that 4C Radio is bringing out in the collaboration with SEEDS, Sustainable Environment and Ecological Development Society,

[00:01:05] an organization based in Delhi that has been working for over 30 years towards protecting lives and livelihoods in the wake of climate change. natural hazards and human-made disasters. In this four-part series, Prachi Pingli traveled to different pockets of New Delhi, capital of our nation and spoke to people living in different conditions battling extreme heat, floods and loss of livelihood due to worsening climate change.

[00:01:31] In the second episode, we heard from migrants who live near River Yamuna and faced several challenges related to floods. This episode focuses on the river herself. A farmer who has lived by the river for almost 50 years told Prachi the changes he has observed over the years and what can be done to restore Yamuna's glory and also help people who live by her side.

[00:02:11] Central Pollution Control Board foreign foreign foreign This time in Yamuna Nadi was not a natural and it was a natural and the water was not used to drink. The water is also a water and water. This is also a water and water.

[00:02:38] In Yamuna's waters, people were scared of getting rid of the water and people were dying from that water. The river is one of the most powerful and powerful rivers in your country. The river is also one of the rivers that is the river in the south. It is also one of the rivers that is from the south of the north. The river is 50 meters behind the river. This is the river.

[00:03:06] We saw the river as well as the river. We can only see this river as well. because they will find out. They say the word. Yamuna Yamuna Nadi River Yamuna Jamnaji Yamunapar Ganga Jamuni Tehzeeb Taj Mahal Production Chhat Pooja Code Case Krishn Bhagwan Industries

[00:03:34] Juggi Jopudi Bard Fasal Yamuna Yamuna Nadie River Yamuna जब भी यमुना का जिक्र होता है तब आपके मन में क्या ख्याल आता है देखा जाए तो यमुना पिछले कई सदियों से दिली के बगल में बहे रही है और समय समय पर अलग-अलग वजह से चर्चा में रही है लेकिन जब मैंने सेक्टर 134 और 35 में दिन बिताया and he talked about the mountain of Yamuna.

[00:04:06] He said that, whatever you want to know, it is less than a mountain. We met Ram Bali from the city of 1970. He came here in the city of 1970. It's been in the city of 77.

[00:04:35] It's been in the village of Bajitpur. When we have our money, we have to pay for the price. We have to pay for the price. You are doing the price before? Do you have any work? No, no, no, no, no, no. No, no, no, no. No, no, no. Who is your family? There are two children in the family. Our wife was the husband of Gujar. Two children of each other. Two children of each other. So, it's like that.

[00:05:06] We were the first people of our family, but we were the few people. We were the first people of the family. We were the first people of the family. They were also the first people of cropping. For those children of each other… We went to the house. We were here in Gazi. We were the next little sister. But from S año, we started building. Now, the house was the first of the house. So, it's a big time for us. The house seemed very much like it. We grew up pela street.

[00:05:34] When it comes home and it is fine, we're the place for everywhere. We were the teachers. The house was the house. We have a question about the village. So, you always see the village of the village? Yes, we all see. We see the village of the village. We see the village of the village.

[00:06:05] We have to see the other people who have seen the camera, so we have to see them. It's a big day. But you can see the same things. There was no need for a forest here. A place is the same place. The work of the land is allowed to go to the village. It's a place where the village is called.

[00:06:35] It's what it's called. We don't have to find a car and the car. We don't have to find a place where we can go. The village is also moved. We have to go to the village, but we are not in the village. The river was down. The journey of Yamuna's journey was seen by the way. They were seeing their eyes.

[00:07:07] The river was from there. The river was from there. The river was from there. The river was from there. It was a tree from the tree. There was a tree in the front of us. It was about 78. The tree was on the front of us.

[00:07:36] It was on the front of us. The tree was on the front of us. The tree changed the tree. Yes, the tree has become a tree. You can see the tree. The tree was formed. It was cut and cut. There was a tree from there. There was a tree from there. The tree was formed.

[00:08:06] The tree was formed. It was formed. After that, it was from the beginning. Once there was a Gandhi film, when the shooting was in Jamnapar, it was from the beginning. So, it was a very old story. I'm telling you, it was about 78-89.

[00:08:36] You saw the shooting? Yes, we were all the people. We got a lot of money. We were very little. It was about 5-5 rupees. The first thing was about 3-4-5 rupees. It was about 1.500 rupees. It was about working in the company. The story of Yamuna Nadika is very interesting. It's very slow. It was not always outside Delhi.

[00:09:06] Seeds' director, Anju Sharma, tells us about the story of Yamuna Nadika, the 20th century. The story of Yamuna Nadika is very old. It's called Delhi, the city of Delhi. It's called Delhi, the city of Delhi. But those who are now live in the city, are known as the new Delhi. If you know the Delhi and the new Delhi, if you know the Delhi, the Delhi was very close to the city.

[00:09:33] But when Edwin Lutian had created the new Delhi, he had created the river to make the river. And therefore, the city almost turned its back to the river. And the center was what is today known as the President's House. And the city of Delhi, Now when the city has moved to the city, the city of Delhi, the city has become a backyard. The city had moved the way.

[00:10:02] And the city has been moved. The city made the way down the way around. The city has moved the hill. the city has been compared to 30 in the middle. The city has made the time. and the water is very clean. It is very much in this country. It is very much in this country. This is because when the water is in Delhi, north of the north, it is very clean. If you look at the house, you can see the view of the river below. But when it comes to the river, after the river is gone,

[00:10:32] the water is so bad that it is so bad that people are also scared. When the river comes in the river, this is a great. It is very interesting. I think the water is more and more. and we are sure that it is actually more and more. We have now seen the water. At least the water can be very clean. Because the water is so clean, the water is clean. They are also nicer than water. Here, the river behind the river ndam,

[00:11:04] the river is built up here. It is called the river. It was a highway. It was a highway in the past. Jamna. And the village of Bajitpur was falling. There were other houses of Piyaj, and the trees were falling up. The first place was built. We went to go there. The first place was very low. Bajitpur was 2-4 percent. 95 percent was low. Everything was falling. The land was a highway.

[00:11:33] The water is also in the water. There are two water in 78 years. So, the water is in the flow? Yes, the water is in the water. The water is in the water. The water is in the first place. The water is in the first place. The water is in the first place.

[00:12:03] The water is in the first place. But there is a lot of pollution. Pollution, this story is also linked from the outside because the river was moving forward and changing the road and it was becoming a part of the entire river.

[00:12:29] But slowly the bushes became a series of seven embankments that was built to protect both east and west parts of the city from this river's flood. These bushes were sometimes breached. It's about 17-18, there was a breach of an embankment, modern town and some other areas of the river. But the bushes were so strong that today it was not a feeling but when you go from the ring road,

[00:12:57] the ITO and ISBT, the ring road is also built on a very big bush. And the other way, the Noida, Mayur Vihar and Shahadra also built on a very big bush. So the river is basically restricted now between these two embankments and because there are so many bridges, more than 20 bridges in this stretch and the construction that goes on also hamples the flow of the river.

[00:13:25] This was also a reason that it was two times before the river. As the river has said, the river has been started a few years before the river. The river has been working for the river. The river has been working for the river. When we are poor, we are poor.

[00:13:53] We are poor at about 70-80,000 feet. We are poor at 4 times. We are poor at 5-20 feet. We are poor at 3-4 times. We are poor at this area. How much is this area? This area is 4 feet. We are poor at 4 feet. What can we do?

[00:14:23] We can do it. Some of us can do it. You can do it. You will need a government to go to work. We also don't have to work with others. We do not live in this area. We do not live in this area. Sometimes we do not live in the area. Do not work with us. If you don't have a fustle, what do you do? If you don't have a fustle, then you can put it on the fustle. So, you can put it on the other side.

[00:14:58] When are you talking about the mitti production? The company is made of coffee. It's a place where it's a place where it's water. It's a place where it's water. It's a place where it's water. When you're mixed with water, you can put it on the ground. You can't remove it. We can remove it. We can remove it.

[00:15:27] If it's not, it's not the case. It's a place where there's a problem. It's a place where it's water. If you don't have a fustle, then you can keep it on the ground. The water is a waste of water. The water is a waste of water. If you leave the water in the water, then you can clean it. Which factories are? What do you make? The water is a waste of water. Oh, it's a waste of water. It's a waste of water.

[00:15:55] The water is a waste of water. The water is a waste of water. If you look at the water, it's a waste of water. There's no evidence. You can see, you can see, the water is a waste of water. When I went to the Suni, the water was a waste of water. It's a waste of water. There's water for 3 million people. There's water in Delhi. The water is a waste of water. The water is a waste of water. The water is a waste of water.

[00:16:22] It's a waste of water. I don't know how to clean it. The water will be removed. The water is a waste of water. But, Paswan Ji said, that the water isn't bigger. They are like, it's reduced water.

[00:16:52] It's not water, it's not water. It's a waste of water. It is not water. It's a waste of water. It's a waste of water. It's a waste of water. The water is a waste of water. They are not water, in the water. There are water, People also talk to the water. We had just a few water, so we were exploring in the jungle.

[00:17:20] We had an island with a village and we wanted to find a village where we could build the land. It was a village, a village of Kharbuja. It was a village of Kharbuja. We saw this village in the village, it was a village of Kharbuja. There was no fear of water. We used to take a tissue or take a tissue. Sometimes, there was no water.

[00:17:51] Or, when the water came from the bottom, the water would be more than water. But it would not be enough. The water would be easier to get in the ground. Now, the first time the land was very high. The land was very high. The land was very high. The land was very low.

[00:18:21] The land was lower than before. The land was not too high. It is not big. But the water is less than the upper water. The water is less than the other. The water is less than the other. But the water is less than the other. As we see in the Gunga Nadi's work, there are many many successes that are going on to do with the Jumna Ji. Some years ago,

[00:18:51] Uttarakhand High Court has Yamuna and Gunga Nadi's work to Living Entity's work. This means that that they should all be able to get into the world. In the world, New Zealand and Canada, there are a number of people who are living entity. What will happen, when will it, how will it, this will not be told. But for today, we can tell you,

[00:19:21] this will be told. Those who are in the past, We have a lot of people who are living in the area, they don't realize that they are living here. Whether they are noida or friends colony. These areas were not a part of the area. And they were regularly barred and were not a part of it. We had a lot of them. But we had one day again. we will get to change. It is possible that now

[00:19:50] the same time the water is already running down. If you can hear the water in the same way where the rain is coming and the water is coming and the water is coming which comes from the and it is coming from the water when the water is coming so our water is coming that the water is coming and it's a good time.

[00:20:47] We talk about preparedness and awareness. Whether it's to live with the outside, or to reduce production, or to reduce the heat of the heat. All these resilience, we have water, water, trees, and our own activities. Do you want to say something else? What do we do? We have to do more of the work. We have to do more work in the first class. We have to do more work in the first class.

[00:21:17] There is no water for us. A lot of water is used to be getting there. People say, we don't know what they are doing. If the water comes from there, we will put the water to the garden. The water is free. We will do less than water. We will have to be punished by the water. We will not have to be punished for the water. Because the water will not leave the water. The river Yamuna,

[00:21:47] so that there will be some kind of the natural and natural and also some kind of the if we have to get and our baby will come back but we will see but we will see what will happen We will go where we will. This is our responsibility.

[00:23:13] Satsang with Mooji

[00:23:42] Satsang with Mooji

[00:24:15] Satsang with Mooji Satsang with Mooji

[00:24:34] Satsang with Mooji Satsang with Mooji Satsang with Mooji