As we near the end of this season of the MISSING podcast, this episode looks at the process of reintegration and rehabilitation of survivors of human trafficking and the stigma they face in society. Sabina, a trafficking survivor that the Missing Link Trust has worked with, courageously and candidly opens up about her trafficking story, and narrates her experience of being rescued and reintegrated back with her family. Leena also speaks to Priti Patkar, a social worker and human rights activist and the co-founder and director of the NGO Prerana. They tell us more about the reality of escape and rescue operations, the judicial experience, how equipped Child Care Institutions and Government Homes are, what justice means to survivors, the risk of re-trafficking, and how successful reintegration is rooted in dignity and education of society.
Trigger Warning: Please note, this episode contains themes and depictions of sexual violence and human trafficking that may be disturbing to listeners. Listener discretion is advised.
If you or someone you know needs help, resources and more information about the work of the Missing Link Trust are available at www.savemissinggirls.com. Get in touch with them by sending an email to reachus@savemissinggirls.com. And follow the Missing Link Trust on Instagram & Twitter @missingirls.
CREDITS:
A podcast series by the Missing Link Trust
Host and Executive Producer: Leena Kejriwal
Opening Story Narrated by Vidhi Maheshwari
Writers: Mae Mariyam Thomas, Devleena Chakraborty & Husein Haveliwala
Transcription: Divita Oberoi
This is a Maed in India production.
Audio Engineer & Editor - Kartik Kulkarni
Producer - Mae Mariyam Thomas
Assistant Producer - Husein Haveliwala
Show Artwork - Alika Gupta
Episode Artwork - Bhaswati Bose
[00:00:00] Trigger Warning
[00:00:02] Please note, this episode contains themes and depictions of human trafficking that may be disturbing to listeners.
[00:00:08] Listener discretion is advised.
[00:00:10] If you or someone you know needs help, resources are available in the show notes.
[00:00:19] I always thought one day I will run away from this place.
[00:00:23] But it took me some time.
[00:00:25] I was new there and I didn't know Hindi.
[00:00:28] I couldn't understand people, but I came up with something.
[00:00:32] I had planned that I would run away that morning.
[00:00:36] I thought to myself, I'd much rather die than live like this.
[00:00:40] I never thought I would make it back home, but I had to try.
[00:00:51] Sabina is a survivor of human trafficking.
[00:00:54] Her story, like the story of many other survivors, involves an escape attempt in a feat of bravery.
[00:01:01] Sabina pretended to have a major stomach ache and her traffickers took her to a doctor she had visited earlier when she had fallen ill.
[00:01:09] Her plan was to jump out of the rickshaw at a traffic signal, but she was made to sit between her two traffickers.
[00:01:16] There was no way for her to jump out.
[00:01:19] When she reached the doctor, she told them she wanted to drink some water and that she would buy the bottle herself.
[00:01:26] The shopkeeper handed her the bottle.
[00:01:29] She took a sip of water, handed the bottle to one of her traffickers.
[00:01:33] Took a deep breath and started running, flinging her slippers off her feet.
[00:01:39] She just ran, looking back only once to see that they were running behind her.
[00:01:45] Evading them somehow, she managed to get to the train station.
[00:01:49] A kind stranger helped her buy a ticket and she jumped onto a train.
[00:01:55] Although she managed to find her way home, her ordeal didn't end there.
[00:02:03] But first let's go back to the very beginning. Here's Sabina's story.
[00:02:13] It was a rainy day and I had gone to my neighbour's house to fetch some water.
[00:02:18] I used to call them Kaku and Kaki because they were like an uncle and aunt to me.
[00:02:23] It was raining so heavily that I had to stay back at their place.
[00:02:28] That day while I was at Kaku and Kaki's house, a lady came to visit my parents' house to ask about me.
[00:02:35] My mother was curious to know what she wanted from me and pointed her towards Kaku and Kaki's house.
[00:02:42] As the lady came up to the house, Kaki introduced her rather vaguely.
[00:02:47] She is Azmira, Shokut's daughter.
[00:02:50] She came in and as they were talking, Kaku asked her, so where do you work?
[00:02:55] Azmira said, I work in Sonalpur Kolkata. I see, Kaku said, and asked her to take me where she was working as well.
[00:03:04] He also told her to take me away secretly even if my mother doesn't agree.
[00:03:09] I couldn't understand much at that time and I used to trust my Kaku and Kaki very much.
[00:03:15] They were like my parents. I was even close to their daughter.
[00:03:19] They used to take care of me more than my parents did. My mother used to scold me sometimes, but they never did.
[00:03:26] Looking back now, I realise that whatever my parents told me was for my own good
[00:03:32] because it was from my dear Kaku and Kaki's house that I was trafficked.
[00:03:40] Sabina had never even asked for work. She was so young, only 14 years old.
[00:03:52] She had never even seen Kolkata. She didn't have any skills.
[00:03:56] Sabina told them she didn't want to go and that her mother wouldn't let her go.
[00:04:01] I'm so young, she said, what work could I do?
[00:04:05] But they persuaded her and here's how.
[00:04:18] Azmira told me, come along with me for just two-three days. Have a look.
[00:04:22] I said I would think about it but she kept pushing.
[00:04:26] If you want to come, you have to come right away. I won't be coming back here.
[00:04:30] Kaku and Kaki both said go and earn some money. Your parents would never scold you again.
[00:04:35] It will be good for everyone. They were right, I thought.
[00:04:39] We were so poor then. We would just get by just the basics.
[00:04:43] We had no luxuries. Kaku and Kaki used to give me soaps, shampoos, nail polish
[00:04:49] which I would never even dream of getting. I thought so highly of them
[00:04:53] and I would always consider them my own parents.
[00:04:56] So naturally, I thought they would always think and do what's best for me.
[00:05:02] I never doubted them.
[00:05:05] I still can't imagine how someone you considered family could do this to you.
[00:05:09] That a woman could do something so bad to another woman.
[00:05:13] I came home and spoke to Azmira again. She asked me if I could come with her the next day.
[00:05:21] My mind started to race with so many thoughts.
[00:05:24] Girls are married off so early in our village. I don't want to get married.
[00:05:28] I'm only 14. I want to work but there's no work for girls in my village.
[00:05:34] My parents are already asking me to get married even though I refuse every time.
[00:05:39] Maybe that's why they're so angry all the time.
[00:05:42] It was getting too much and I had to get out.
[00:05:46] So Azmira, my aunt and I came up with a plan for me to leave.
[00:05:51] It was a Sunday. I won't ever forget it was a Sunday.
[00:05:55] I put my clothes in a bucket and went to keep it with khaki.
[00:05:59] Pretending I was going to wash them. I took an empty bag as well.
[00:06:03] Our family never had any pictures clicked but after my sister's son was born
[00:06:08] we had taken a picture for the first time. All smiling faces.
[00:06:12] I remember taking that picture with me.
[00:06:14] I also stole about 200 rupees of my sister's money
[00:06:17] because I thought I should have something if I'm going to a new place.
[00:06:21] As I was packing my bag, my brother walked in and asked me where I was going.
[00:06:26] I'm going to Nani's house I said.
[00:06:29] On the way out my sister saw me and I told her the same thing
[00:06:32] that I was going to a grandmother's place and would be back in less than a week.
[00:06:37] And just like that I left the only home I had ever known.
[00:06:44] I'm going to go earn some money and come back.
[00:06:47] My family will be happy then, I thought.
[00:06:50] As I left with Azmira in a rickshaw, I was getting a weird feeling
[00:06:54] but I shook it off.
[00:06:56] We stopped at an unfamiliar place and started walking.
[00:06:59] A man on a motorbike came and asked us to come with him.
[00:07:04] Azmira told me it was her brother
[00:07:07] and started telling him about me, my family and my story.
[00:07:10] We stopped at a dingy restaurant on the side of the road.
[00:07:13] It was like a construction site with cement and trucks.
[00:07:17] Azmira's brother went to place the order.
[00:07:20] As soon as I finished eating, I knew something was wrong.
[00:07:24] I felt dizzy and unwell but we immediately left the restaurant for Sonarkur.
[00:07:29] As soon as we reached Azmira's place, she said
[00:07:32] if anyone asks you just say you're my cousin
[00:07:35] and that you've come here to visit
[00:07:37] and switch off your cell phone, she said, taking it away from me.
[00:07:41] She asked me if I wanted to go to Delhi.
[00:07:43] I refused.
[00:07:44] She then asked me if I wanted to marry.
[00:07:46] I refused.
[00:07:47] I've come here to work and work only, I replied.
[00:07:51] We had dinner and Azmira gave me a cool refreshing drink to go with it.
[00:07:56] But a few minutes later, I felt my eyes drooping.
[00:07:59] I felt very sleepy.
[00:08:01] I was so intoxicated that I agreed to whatever she was saying.
[00:08:05] The next morning, she asked me if I would go to Delhi with her brother.
[00:08:09] I said yes.
[00:08:10] I said yes to everything.
[00:08:12] Her brother came to pick me up.
[00:08:14] Except I remember the man I met the day before.
[00:08:17] He had a head full of hair and this man was bald.
[00:08:20] But not in my senses.
[00:08:22] I didn't question anything.
[00:08:24] I couldn't.
[00:08:25] I wasn't able to say no.
[00:08:27] We came to a restaurant and he told me
[00:08:29] if anyone asks you just tell them you're my wife
[00:08:32] before getting up to place the order for lunch.
[00:08:35] Again after eating, I could feel myself lose control of my consciousness.
[00:08:40] We then boarded a train and he asked me about food yet again.
[00:08:45] He was just feeding me again and again.
[00:08:48] I could see and hear everything.
[00:08:50] But I was so intoxicated that I didn't even ask why
[00:08:54] Azmira was not here or where we were going.
[00:08:57] An overnight train journey later, we'd reached Delhi.
[00:09:01] He quickly took me to what looked like a hotel.
[00:09:04] And as I looked around, I started to realize what had happened to me.
[00:09:08] I had been trafficked.
[00:09:48] I talked to psychologists, lawyers, activists
[00:09:51] and other experts for their insights on child protection,
[00:09:54] sexual abuse, cyber safety and more.
[00:09:59] Today we're looking at the process of reintegration
[00:10:02] and rehabilitation of survivors of human trafficking
[00:10:05] and the stigma they face in society.
[00:10:09] Just like Savina, many survivors of human trafficking
[00:10:13] take matters into their own hands and attempt to run away.
[00:10:16] Some are successful, some are not.
[00:10:19] But not all can escape.
[00:10:22] To explain why, here is a social worker and human rights activist
[00:10:26] Preeti Patkar who is the co-founder and director of the NGO Prerna.
[00:10:31] Prerna has done pioneering work in the red light areas of Mumbai
[00:10:35] to protect women and children from the threats of human trafficking.
[00:10:39] Don't have this perception that victims of human trafficking
[00:10:48] are tied to a chain and all the time locked up in a room or something.
[00:10:55] There are times when, yes, they're kept in captivity, total captivity.
[00:10:59] What we need to understand is if they leave
[00:11:04] a situation of exploitation, whom can they turn to?
[00:11:09] Where can they go and who's going to accept them?
[00:11:13] In a society which is so hostile and more so
[00:11:17] when it comes to victims of commercial sexual exploitation
[00:11:21] because that's how we are, right?
[00:11:23] Anything to do with sex and sexuality is always put into the category of good and bad.
[00:11:30] No matter how much we say that the person in that situation
[00:11:35] is the victim of a crime committed by somebody for gaining profits
[00:11:43] I think we still blame the victim and as long as we are going to continue blaming the victim
[00:11:48] and as long as we are going to continue trying to find
[00:11:54] false as to why did this person get into that situation at all?
[00:12:01] The entire onus is onto them and not on the society.
[00:12:06] I don't think you need to keep a victim in captivity
[00:12:09] because she's not going to run because she has nowhere to run.
[00:12:13] There is also this misunderstanding among people that
[00:12:18] the trafficker or the perpetrator is always an unknown person.
[00:12:23] That's not true. They are often known people
[00:12:26] and it is difficult for the survivor, for this victim to
[00:12:32] start blaming the known person
[00:12:36] and there is also the Stockholm syndrome, right?
[00:12:39] Where over a period of time, emotionally they are dependent on their abusers
[00:12:45] and it takes time. It takes time for them to get out of that situation.
[00:12:51] So very often we find that a victim has got out of the situation of exploitation
[00:12:57] but gone on to lead a life with one of her abusers.
[00:13:09] Another scenario is where victims of trafficking are rescued.
[00:13:13] PT tells us how most rescues in India take place
[00:13:16] and whether these operations themselves can cause trauma to survivors.
[00:13:21] Almost all the rescues that happen in India have happened through
[00:13:30] the police, the law enforcement but I must also say that
[00:13:35] a lot of intel is provided by NGOs to the law enforcement.
[00:13:41] Rescues are traumatic for the victims and they are traumatic
[00:13:45] because as a society we do not give them the message that we are here to help you.
[00:13:51] The message which they receive from our action and our words
[00:13:57] is that they are the accused, they are the culprits
[00:14:01] and we are taking action against you.
[00:14:04] So one thing that I have always heard a victim say is
[00:14:09] Isbar galti ho gayi humko chhodu
[00:14:12] and when they are at the police station, when they are in the shelter facility
[00:14:17] post rescue and they continue to make this statement
[00:14:20] changing this perception about them
[00:14:23] which they have of being an accused to telling them
[00:14:27] that they were actually the victims of a crime
[00:14:31] is a very, very difficult journey.
[00:14:33] So even telling them this ki aapko pakda nahi hai
[00:14:38] aapko chhodaya gaya hai
[00:14:41] is something they take so long to understand
[00:14:44] and I think they take so long to understand
[00:14:47] because very often our words are not matching our behaviour.
[00:14:52] We are not trauma informed in our behaviour.
[00:14:56] We are not client centric in our behaviour.
[00:14:58] We are not victim centric in our behaviour.
[00:15:01] The trauma for survivors of trafficking, sadly,
[00:15:07] does not end with their rescue or escape.
[00:15:10] They are subjected to so much stigma when they return home.
[00:15:13] Sabina narrates the experience of her homecoming
[00:15:16] and the days that followed
[00:15:18] and Preeti shares the story she's heard
[00:15:21] of different kinds of responses they must face from family
[00:15:24] and society at large.
[00:15:32] I couldn't believe I was home.
[00:15:34] It was unreal.
[00:15:36] Even today, I sometimes feel that it's a dream.
[00:15:39] I was taken to a police station.
[00:15:41] My mother had lodged a missing complaint for me.
[00:15:44] She used to cry a lot and would sit at the police station
[00:15:47] for hours, for days.
[00:15:50] The police told me that I was very lucky
[00:15:52] to be able to come back home.
[00:15:54] They also made terrible remarks and judgments.
[00:15:57] I was made to feel like a criminal.
[00:16:00] We were scared of them fearing they could do anything.
[00:16:03] They behaved badly with my mother too.
[00:16:06] They never registered my missing report
[00:16:09] but then we didn't understand anything
[00:16:11] so we couldn't speak up.
[00:16:13] We were just listening to them.
[00:16:15] People from our village also told my family
[00:16:18] not to let me stay in our house
[00:16:20] so I stayed with a maternal aunt for three months.
[00:16:23] People would come every day to ask me
[00:16:26] what happened, how it happened
[00:16:28] and many other things.
[00:16:30] They were shocked to know the reality
[00:16:32] but they didn't realize how it made me feel.
[00:16:35] I was trying to forget the past
[00:16:38] but I had to relive it every day with these questions
[00:16:41] and nobody said anything to my face
[00:16:44] but I don't know if they felt otherwise.
[00:16:47] All I knew was that I was not wrong.
[00:16:50] It wasn't my fault.
[00:16:52] I left to find work.
[00:16:54] I trusted my own people and they backstabbed me.
[00:16:57] My uncle and kaki should have been ashamed of themselves
[00:17:00] but there they were living proudly
[00:17:03] without a speck of regret.
[00:17:05] They were laughing when I returned home
[00:17:07] because they didn't expect me to
[00:17:09] and they even threatened me with physical harm.
[00:17:12] I felt my life was in danger.
[00:17:16] I think they've constantly experienced
[00:17:22] what they call as Bheedbhau
[00:17:25] where they don't get the sense of equality
[00:17:30] they don't get the sense of dignity.
[00:17:33] They say, we don't see any respect from them.
[00:17:37] They constantly experience being labeled.
[00:17:42] They constantly experience being looked down upon.
[00:17:48] They are nobody's priority.
[00:17:50] So be it accessing healthcare
[00:17:53] be it accessing education for their children
[00:17:56] be it accessing mental health support
[00:18:00] they are nobody's priority
[00:18:03] and I think when they see all this
[00:18:06] and when they experience all this
[00:18:08] they realize that they are not wanted.
[00:18:11] They are only wanted to gratify somebody's sexual urges.
[00:18:18] That's where they are wanted.
[00:18:20] Women say, our place is in the darkness.
[00:18:25] Nobody wants to be friends with us in the light.
[00:18:30] They don't acknowledge our existence once.
[00:18:33] It is daylight.
[00:18:35] Every connection and every relationship
[00:18:38] that people keep with us is only during the night
[00:18:42] because that's the time things are not visible.
[00:18:45] And I think this says a lot
[00:18:48] when women say this and all that I'm sharing
[00:18:51] is what I've learned and heard from the women themselves.
[00:18:55] And I think this is something again,
[00:18:57] as a society we need to address and we need to work.
[00:19:02] At any stage we talk of integration
[00:19:05] we talk of inclusion, we talk of social reintegration.
[00:19:09] I think when we are using all these big terms
[00:19:12] and when we are wanting to unfold these big terms
[00:19:17] into real action, I feel the onus of impact,
[00:19:24] the onus of success should not be put onto the women
[00:19:31] or should not be put onto this victim.
[00:19:34] It should be put on the society.
[00:19:36] Let us be more answerable
[00:19:38] and not all the time go to them
[00:19:41] and put the responsibility of quote-unquote success
[00:19:46] onto the fractured shoulders of these women and children.
[00:19:50] So during COVID in the red light area that we work with
[00:19:54] there were women who found themselves in further debt
[00:19:58] because there was no income,
[00:20:00] the brothel keeper was demanding for money,
[00:20:03] their pimps were demanding for money
[00:20:06] and to even survive they had to borrow money.
[00:20:10] And in one of our conversations with a few women
[00:20:14] we said, you are not thinking of going to the village.
[00:20:17] So they said, we have connection with our family
[00:20:21] but we are only wanted when we go back home
[00:20:24] with money and resources
[00:20:26] and this time we don't have anything like that.
[00:20:29] So if we go back we will again be seen only
[00:20:33] as a burden and we will be unwelcome.
[00:20:36] And it's not just me and my family
[00:20:39] but it's the entire neighborhood
[00:20:42] which will also ostracize my family
[00:20:45] which will also ostracize my other siblings.
[00:20:49] So it's not just me alone suffering,
[00:20:52] it is you know our entire family
[00:20:55] and be it urban or rural
[00:20:57] we've also seen the third responses
[00:21:00] the family gets so involved
[00:21:04] in wanting to support the woman and child
[00:21:08] through the process of healing.
[00:21:11] Wanting to know what more can they do
[00:21:14] so that this does not happen to her again,
[00:21:17] that she's not re-victimized,
[00:21:19] that she's not re-traumatized
[00:21:21] and that she's not re-trafficked again.
[00:21:23] So there's such a strong support system
[00:21:27] that in such a situation we've also found
[00:21:30] that after the initial mentoring with the family
[00:21:34] and initial hand-holding
[00:21:37] the family just takes total charge of
[00:21:40] helping the victimized person
[00:21:43] through the entire process of healing,
[00:21:47] recovery and finally
[00:21:50] ensuring that the person is in a state
[00:21:53] of overall well-being.
[00:22:01] Many trafficking survivors are sent to government homes
[00:22:04] or shelter homes by various organizations.
[00:22:07] Sabina tells us why she was recommended to move to a home
[00:22:10] and what her experience there was like
[00:22:13] and Priti gives us her take on government homes.
[00:22:23] I was never sent to a government home
[00:22:25] I was kept in a Mahila Samiti home instead for a year
[00:22:29] I never wanted to but I couldn't live at home either
[00:22:32] if I did my life would be in danger.
[00:22:35] I got counseling there
[00:22:37] but the counsellors scared me so much
[00:22:39] they used to tell me your case will be so problematic
[00:22:42] they will involve your parents and your whole family
[00:22:45] after six months of living there
[00:22:47] I was taken for my medicals
[00:22:49] they examined me thoroughly
[00:22:51] but we didn't understand the reports
[00:22:53] and we didn't even get the reports
[00:22:55] because they usually go to the courts directly
[00:22:57] is what we were told
[00:22:59] I didn't really know how a medical checkup was supposed to happen
[00:23:03] but I remember looking at the knives and other things at the doctor
[00:23:07] and I was not scared at all
[00:23:09] because no pain could be compared to the life that I had escaped from
[00:23:14] it was mentally very traumatizing for me
[00:23:16] to live inside a home
[00:23:18] and not be able to go to my own home
[00:23:20] not be able to talk to my mother
[00:23:22] being made to repeat my story again and again to so many people
[00:23:26] I was scared inside that home
[00:23:28] and it didn't help me
[00:23:30] I just wanted to be free
[00:23:32] not caged anywhere
[00:23:34] the counsellors would tell me
[00:23:35] if you go to a government home
[00:23:37] you would never be able to go to your mother again
[00:23:39] it was scary for me
[00:23:41] it was just like torture
[00:23:43] I didn't know much about Kolkata
[00:23:45] but they never let me out
[00:23:47] I wanted to go out
[00:23:49] strangely it was the same feeling
[00:23:51] as when I was in Delhi
[00:23:53] I used to look out the window to make myself feel better
[00:23:56] they used to think I would run away
[00:23:58] but why would I run away
[00:24:00] I came back from a place that I never want to go to again
[00:24:04] people from the home told me
[00:24:06] they would help me in every possible way
[00:24:08] even with my case
[00:24:10] but no help was provided
[00:24:12] they definitely took care of me
[00:24:14] but that's it
[00:24:17] I think there are kinds and kinds of childcare institutions
[00:24:21] and there are kinds and kinds of protective homes
[00:24:23] for adults who are rescued from the sex trade
[00:24:26] and unfortunately
[00:24:29] all of them do not adhere to
[00:24:32] the standards of care and protection
[00:24:34] that they are expected to provide
[00:24:36] as mentioned in the law
[00:24:38] and as mentioned in the rules of the law
[00:24:44] having said that
[00:24:45] we've seen some amazing childcare institutions
[00:24:48] where children have just flourished
[00:24:50] post-rescue
[00:24:52] and we've seen shelter facilities
[00:24:55] both for children and adult
[00:24:57] where they felt stagnated
[00:24:59] they felt wasted
[00:25:00] they were treated unfairly
[00:25:02] you know I've heard victims say
[00:25:04] we were better off in the brothels
[00:25:06] than in these shelter homes
[00:25:08] and I think this is something we definitely need to reverse
[00:25:11] I think it says a lot about us as a society
[00:25:14] if a victim comes and says
[00:25:16] I was better off in that exploitative situation
[00:25:18] and that is a situation
[00:25:20] I think we should have zero tolerance to
[00:25:22] what is an alternative
[00:25:24] so I think shelter homes
[00:25:26] should be a temporary arrangement for them
[00:25:29] even in the best of shelter homes
[00:25:32] believe me girls do feel incarcerated
[00:25:36] they do not cope to the sudden change
[00:25:39] we've seen you know from the time
[00:25:42] they have rescued to the time
[00:25:44] they brought to the police station
[00:25:46] where the statement recording happens
[00:25:49] to if she's a minor
[00:25:51] being produced in front of the child welfare committee
[00:25:53] major produced in front of the magistrates court
[00:25:56] and then kept in a shelter facility
[00:25:58] I think it's full of uncertainties for them
[00:26:01] and unfortunately this is
[00:26:04] all a very traumatizing experience
[00:26:06] because nobody is
[00:26:09] getting into a conversation with them
[00:26:11] nobody is sitting with them to understand
[00:26:14] what is it that they want
[00:26:16] and nobody is sitting to tell them
[00:26:19] what's going to happen next
[00:26:21] the other is they have seen a lot of rescues
[00:26:25] and they have seen post rescue
[00:26:27] the victim back into the sex trade
[00:26:30] so they don't even trust that
[00:26:33] you know this rescue would definitely
[00:26:36] lead into their freedom
[00:26:38] so they don't know whom to trust
[00:26:40] what to disclose
[00:26:41] what not to disclose
[00:26:43] and at every stage people are constantly telling them
[00:26:47] are you sure you're telling the truth
[00:26:49] I want to hear the truth
[00:26:51] I want to hear the truth
[00:26:53] you better tell the truth
[00:26:55] anything that you say remember
[00:26:57] there'll be so many people
[00:26:59] who will suffer because of what you're going to see
[00:27:03] so the focus she realizes is not her
[00:27:07] the focus of the society
[00:27:10] and people who are there to help her
[00:27:14] she realizes they are more focused
[00:27:17] on the perpetrators
[00:27:19] they're more focused on the abusers
[00:27:28] despite the societal focus being
[00:27:30] on the perpetrators
[00:27:32] within the four worlds of a courthouse
[00:27:34] justice is not being delivered swiftly
[00:27:37] Sabina shares what her experience
[00:27:39] with the judicial system has been like
[00:27:50] I came back in 2014
[00:27:52] 2014 became 2015
[00:27:54] which turned to 2016
[00:27:56] but there was no sign of my case
[00:27:59] they used to tell us that we would be called by the court
[00:28:01] as and when a notice arrives
[00:28:03] rest assured they said
[00:28:05] we didn't even have any of my reports
[00:28:07] the court had it all
[00:28:09] but none of us knew then
[00:28:11] that the court never keeps any of that
[00:28:13] what's supposed to be with the victim
[00:28:15] then after some time
[00:28:17] a worker from a Mahila Samiti introduced us to
[00:28:19] Lina Ma'am
[00:28:21] I felt good after meeting her
[00:28:23] my case got noticed
[00:28:25] because she took matters into her own hands
[00:28:28] the people from the home who rescued me
[00:28:31] were not the nicest people
[00:28:33] they thought that since I had come from a red light area
[00:28:35] I must be a bad person
[00:28:37] the lawyer also had the same opinion
[00:28:39] there are people who still think this
[00:28:41] since then my case has been going on and on
[00:28:44] the process is so slow
[00:28:46] it feels like it's been 9 to 10 years
[00:28:50] Covid also threw 3 years to waste
[00:28:53] till now 3 people have been charged
[00:28:55] one is still left
[00:28:57] a charge sheet has been made and sent to the court
[00:28:59] the court also said that it's difficult to find someone with just a name
[00:29:03] the next hearing is yet to happen
[00:29:06] but it's taking too long
[00:29:08] I mean I understand this happens
[00:29:10] and I'm sure something good will come of this
[00:29:13] even if you don't win
[00:29:15] I will be satisfied that I put up a good fight at least
[00:29:18] I currently work as a house help
[00:29:20] I need to take the day off from work on my court dates
[00:29:23] and so my employers know everything
[00:29:26] sometimes they ask me
[00:29:28] why are you still doing this
[00:29:30] is this for money?
[00:29:32] and I ask them
[00:29:34] why did they do this to me
[00:29:36] I don't need money
[00:29:38] I'm just a culprit to realise what they did was wrong
[00:29:41] I didn't deserve this at all
[00:29:43] why should I let them live freely
[00:29:53] Just like Sabina
[00:29:55] survivors often have their own personal definitions
[00:29:58] of what justice means to them
[00:30:00] Preeti tells us what she has heard from survivors first hand
[00:30:04] one thing that I often ask myself
[00:30:13] and I also hear from the victims
[00:30:17] and the survivors is
[00:30:19] I want justice
[00:30:21] and when we ask them to define justice
[00:30:24] they have said I want out of an exploitative situation
[00:30:28] so for them justice does not
[00:30:30] all the time mean justice through the judicial system
[00:30:35] so that is something we need to understand
[00:30:37] I know very often there is a counter argument
[00:30:40] that when the perpetrators go scot free
[00:30:43] and we are giving them a wrong message
[00:30:45] they can do anything with women and children
[00:30:48] and they can get away with it
[00:30:50] I totally understand that
[00:30:52] but if we were to look at it from a victim's perspective
[00:30:55] then let's also respect that
[00:30:57] all she is asking is out of an exploitative situation
[00:31:01] the other is yes
[00:31:03] when it comes to justice delivery
[00:31:06] through our judicial system
[00:31:08] we need to be more focused on
[00:31:11] making it victim friendly
[00:31:13] when we say making it victim friendly
[00:31:15] it means how quickly can we finish the trial
[00:31:18] and as of today
[00:31:20] I think the trial to begin itself takes so many years
[00:31:24] and yes we do need more courts
[00:31:27] we need more judges
[00:31:29] we need more workforce
[00:31:31] we need more protection system
[00:31:33] for the victims
[00:31:35] we really have to figure out
[00:31:37] a way to not recall a victim
[00:31:41] once she has reconstructed her life
[00:31:44] and the only way as of today I see
[00:31:47] that can be achieved is to reduce
[00:31:50] the time frame that is currently
[00:31:53] in existence for even the trial to begin
[00:31:56] so if the law says you know specially with POC
[00:31:59] so it does say that try and finish the trial
[00:32:02] within a period of one year but
[00:32:05] it's not happening
[00:32:07] that's why we say don't come out with new laws
[00:32:10] it's very easy to ask for laws
[00:32:13] what is really challenging is
[00:32:16] what happens after you've enacted
[00:32:19] having a law in place is not equal to justice delivery
[00:32:23] having systems in place
[00:32:26] is what is going to ensure justice delivery
[00:32:29] and I think we really need to invest
[00:32:32] in having systems in place
[00:32:34] so that justice can be delivered fast
[00:32:37] and the victim can feel
[00:32:40] relieved and can probably begin
[00:32:43] to put her past behind
[00:32:46] and enjoy the life that she has reconstructed
[00:32:52] it is when these very systems are not in place
[00:32:55] that the risk of re-trafficking increases
[00:32:58] re-trafficking as per the UN definition
[00:33:01] is a situation in which a person
[00:33:04] that has been trafficked on one occasion
[00:33:07] has visited the trafficking situation by any means
[00:33:10] and has then later re-entered
[00:33:13] another trafficking situation
[00:33:16] Preeti tells us how re-trafficking can happen
[00:33:26] coming to re-victimization
[00:33:29] and re-traumatization
[00:33:31] I think that still exists
[00:33:34] but in certain places
[00:33:37] we have definitely seen
[00:33:40] a collaborative effort
[00:33:42] and when I say collaboration
[00:33:44] it also means pooling in resources
[00:33:46] we've seen that minimise
[00:33:48] so once the child got rescued
[00:33:51] through a follow-up mechanism
[00:33:54] through a providing support system
[00:33:56] through a tracking mechanism
[00:33:58] we ensured that the child
[00:34:00] was re-integrated, re-habilitated
[00:34:03] and healed from the trauma
[00:34:07] the exploitation that she had experienced
[00:34:10] but again when it comes to resources
[00:34:13] they are so centralised
[00:34:16] they are there in certain places
[00:34:19] and absolutely non-existing
[00:34:22] in certain places
[00:34:24] so places where it is not existing
[00:34:26] rescue and post-rescue is a sham
[00:34:29] that's where in such places
[00:34:32] I think there are high chances
[00:34:35] of re-victimization, re-traumatisation
[00:34:38] and re-trafficking
[00:34:40] and moving forward
[00:34:42] I think we need to identify more such places
[00:34:45] where there is no support system
[00:34:48] post-rescue
[00:34:56] Such targeted approaches are required
[00:34:58] when addressing an issue as complex as trafficking
[00:35:02] Sabina and Preeti share
[00:35:04] what they feel we as a society
[00:35:06] can do better to help trafficking survivors
[00:35:09] reintegrate with empathy, dignity
[00:35:12] and meaningful policies
[00:35:14] by keeping the survivors first
[00:35:23] Firstly, the kind of mental support
[00:35:26] that the parents give us should also be given
[00:35:28] by people from the village
[00:35:30] or wherever the girl is from
[00:35:32] sometimes the parents also don't support
[00:35:35] but it doesn't have to be like this
[00:35:37] the woman is not at fault here
[00:35:39] she doesn't deserve this
[00:35:41] there are some who don't even have the courage to escape
[00:35:43] because they fear they won't be accepted by society
[00:35:46] most women feel scared and discouraged
[00:35:49] to escape because of this reason
[00:35:51] so if a woman has dared to do this
[00:35:54] she deserves to be accepted
[00:35:56] why are we wrong here
[00:35:58] and why not the people who did this to us
[00:36:00] still when I go to my village
[00:36:02] people say bad things about me
[00:36:04] that I live in Kolkata
[00:36:06] and that I do wrong work
[00:36:08] there is still this discrimination
[00:36:10] that I have to face
[00:36:12] but I ignore them now
[00:36:14] life's too short to get involved in all of this
[00:36:16] I dare to run away
[00:36:18] and I am alive because I did
[00:36:22] I think education and social media
[00:36:27] can certainly play a major role
[00:36:30] in changing people's perception
[00:36:32] of understanding the victims
[00:36:35] of crimes like human trafficking
[00:36:38] the reach is so high
[00:36:40] when it comes to rehabilitation
[00:36:42] I think it's so important that
[00:36:45] we listen to the voices of the rescued person
[00:36:49] and just do not stop at listening to their suggestion
[00:36:53] we need to take it to the next level right
[00:36:56] how do we incorporate these suggestions
[00:36:59] into policy document
[00:37:01] and post the policy document
[00:37:03] how do we translate it into action
[00:37:06] and I think in all this process
[00:37:09] let's try and involve the women
[00:37:11] let's try and involve the children as much as possible
[00:37:14] let's involve their families as much as possible
[00:37:17] and let's also not be rigid
[00:37:22] very often we create a policy document
[00:37:27] and we don't revisit it
[00:37:29] we are an evolving society right
[00:37:31] we are evolving human beings
[00:37:34] COVID taught us so much right
[00:37:36] so let's accept that this is going to be a dynamic process
[00:37:40] let's also accept that we cannot have one fit for all
[00:37:44] plus we need to break down rehabilitation
[00:37:47] so rehabilitation is economic rehabilitation
[00:37:51] there is psychosocial rehabilitation
[00:37:54] then there is the physical rehabilitation
[00:37:57] then there is the physical health related rehabilitation
[00:38:01] are we breaking it down and having a solution
[00:38:06] and an intervention strategy for all this
[00:38:09] once rescued what they really need is somebody
[00:38:13] who's going to trust them
[00:38:15] who's going to listen to them
[00:38:17] and who's not going to blame them
[00:38:20] who understands them
[00:38:22] they also want people to move at their pace
[00:38:27] you know this is something that we've heard so often
[00:38:30] and children coming in telling us
[00:38:32] why is it that people come and say
[00:38:35] but that one did it so well why can't you do it
[00:38:38] but look at her she's just bounce back so well
[00:38:42] and you're still crying
[00:38:44] why is this comparison happening
[00:38:46] the other is they want to live in the current
[00:38:49] in the present
[00:38:50] and one message that they're constantly giving
[00:38:53] is let my present behaviour not be compared
[00:38:57] to my past
[00:38:59] I think they definitely need safety
[00:39:01] they're looking for safety
[00:39:03] so they're like don't tell me this is a safe place
[00:39:06] because this is not a safe place where I'm being taunted all the time
[00:39:09] we need to regularly get victims
[00:39:13] to define what safety means for them
[00:39:15] and mental health again you know
[00:39:18] like we always say a wound is very visible
[00:39:21] trauma is not visible
[00:39:23] stress is not visible
[00:39:25] anxiety is not visible
[00:39:27] me feeling depressed is not visible
[00:39:29] so often neglected
[00:39:31] I think that is something that we really need to have
[00:39:34] a very realistic approach to mental health
[00:39:37] and providing that mental health support
[00:39:40] and finally livelihood
[00:39:42] let's take livelihood seriously
[00:39:45] let's understand what she wants as a livelihood option
[00:39:49] and don't make providing services conditional
[00:39:53] of what is going to happen to her
[00:39:56] or how she's going to use those services
[00:39:59] 10 years from now
[00:40:01] I think it's a right give it to her as a right
[00:40:05] don't all the time ask for guarantees
[00:40:09] and impacts of course when we're designing programs
[00:40:12] of course we have to be cognizant of
[00:40:15] what is the impact that this investment is going to make
[00:40:18] but you can't deny
[00:40:20] a person who's been so badly wronged
[00:40:24] just because she's not able to articulate
[00:40:27] how she's going to use that skill in future
[00:40:30] I mean I think safety is everybody's right
[00:40:33] giving education and an opportunity
[00:40:36] to reconstruct my life
[00:40:38] is my right
[00:40:40] you can't say well you know if I invest this much
[00:40:44] this is what I should see you being doing in future
[00:40:48] I don't know what's going to happen to me
[00:40:50] 10 years down the line or 10 months down the line
[00:40:53] but today this is what I want happening with my life
[00:40:58] so that my future is where
[00:41:01] I will be able to set my boundaries
[00:41:05] the future is where I'll be able to make my choices
[00:41:08] the future is where I can lead a life of dignity
[00:41:13] a future is where I'm treated with equality
[00:41:21] these are the voices that we hear when we're interacting
[00:41:24] with these children and women
[00:41:26] I think the way forward is to
[00:41:29] invest towards family strengthening
[00:41:31] and community strengthening
[00:41:33] to create stronger safety nets in communities
[00:41:37] I think we need to have more models
[00:41:41] around community rehabilitation
[00:41:44] how do we involve community to accept them
[00:41:48] and help these victims reconstruct their lives
[00:41:51] without any stigma, without any discrimination
[00:41:54] the other thing that we've been strongly talking
[00:41:57] and working with governments today is
[00:42:00] how is it that the government policies can
[00:42:03] reach the communities rather than the community reaching
[00:42:08] out to those offices to access services
[00:42:12] access schemes because as of today
[00:42:15] when you look at the programs and policies
[00:42:18] for rural and urban marginalised and poor
[00:42:21] we do have lot of these schemes
[00:42:24] but unfortunately either there's no awareness
[00:42:28] among the community people or the community people
[00:42:32] don't know how to access them
[00:42:34] so I think we need to reverse it
[00:42:36] let people be where they are
[00:42:38] and let the service providers do the outreach
[00:42:42] and in this process I think we should
[00:42:45] strengthen communities
[00:42:47] we have a lot of points of leadership
[00:42:50] within communities, we're not tapping on those
[00:42:53] there are places of worships in community
[00:42:56] there are self-ep groups, there are women leaders
[00:42:59] there are youth leaders, there are political parties
[00:43:02] we shy away from putting the responsibility
[00:43:06] of safety of women and children
[00:43:08] onto the local political party offices
[00:43:11] why don't we involve them in them and say
[00:43:13] this is your mandate
[00:43:15] it need not be the mandate of anybody else
[00:43:18] and I think there should be like a give and take
[00:43:21] and how do we partner together
[00:43:23] to reduce these vulnerabilities among community
[00:43:26] because of which it gets very easy
[00:43:30] for the traffickers to come and your
[00:43:33] deceive these vulnerable communities
[00:43:35] I think this is something we need to address
[00:43:38] moving forward
[00:43:43] we can reintegration as a concept really work
[00:43:46] Priti and Sabina share their parting words
[00:43:49] so we've seen a lot of them
[00:43:54] who are leading life on their own terms
[00:43:57] but we've also seen how society hasn't
[00:44:00] does not leave them alone
[00:44:02] they want to dig up their past
[00:44:04] and they want to make them miserable
[00:44:07] the other thing about reintegration
[00:44:10] is has it worked for all?
[00:44:13] I don't think it has worked for all
[00:44:16] does it not work for anybody?
[00:44:18] that's a myth
[00:44:19] it works for a lot of people
[00:44:21] it works for those who've received
[00:44:24] the support in a very very welcoming
[00:44:27] and enabling environment
[00:44:29] it has worked for those where
[00:44:31] as a society
[00:44:33] we didn't go after them post-rescue
[00:44:36] but we were there with them
[00:44:39] and the support was unconditional
[00:44:41] I think it's really worked for them
[00:44:59] I know I want to work
[00:45:02] I want to do something for myself
[00:45:05] there is no support from home
[00:45:07] because they are not capable of doing that
[00:45:09] all I want is to see my mother happy
[00:45:12] she has done so much for me
[00:45:17] for me the best takeaway
[00:45:19] and I think I talk about it everywhere
[00:45:21] is treat them with dignity
[00:45:24] don't put them into these boxes of good
[00:45:26] and bad women
[00:45:27] into moral and immoral women
[00:45:29] into frivolous and
[00:45:32] honorable women
[00:45:33] don't do that
[00:45:34] I mean there are these women
[00:45:36] because of whatever circumstances
[00:45:39] today we find them
[00:45:41] in an exploitative situation
[00:45:43] everybody in our society needs to be treated
[00:45:46] with dignity
[00:45:47] whether they're in the sex trade
[00:45:48] whether they're doctors
[00:45:49] whether they're nurses
[00:45:51] whoever they are
[00:45:52] dignity
[00:46:06] a small word with a simple meaning
[00:46:09] it is the right of a person to be valued
[00:46:11] and respected for their own sake
[00:46:14] and to be treated ethically
[00:46:16] it forms the crux of reintegration
[00:46:19] as a concept and practically too
[00:46:22] so maybe that's where we need to start
[00:46:25] giving survivors of trafficking
[00:46:27] the basic dignity they deserve
[00:46:29] it is from that foundation
[00:46:31] that we can truly make effective systemic change
[00:46:36] my sincere thanks to Sabina
[00:46:38] for courageously opening up about her story
[00:46:41] and Preeti Patkar for sharing her invaluable insights
[00:46:44] from years of commendable social work
[00:46:47] I've been your host, Lina Kejriwal
[00:46:51] do check out our work at
[00:46:53] savemissinggirls.com
[00:46:55] we have more information and resources there
[00:46:57] follow us on Instagram and Twitter
[00:47:00] at MissingGirls
[00:47:01] and if you'd like to get in touch with us
[00:47:03] send an email to
[00:47:05] reachusatsavemissinggirls.com


