Khandaq Walo Ka Waqia

[00:00:00] The Holy Spirit of the Holy Spirit is the most important. and they will be the most important person in the world. My name is Ayyoh Azizou, Buzurga and I am a student in the family of the family of the family who are doing the same thing.

[00:00:52] Allah Almighty, I am also a member of the family of the family of the family of the family of the family. My name is Taram Bhai, Aziz, Guzur and I am the second one.

[00:01:04] Allah Almighty has given me a great opportunity to present and to be able to present and to be able to present a great opportunity to present and to be able to present a great opportunity to present and to be present. I am a Buddha and a Buddha.

[00:01:46] My mother is also a Karybe. You have to learn from someone and learn from him to teach him his teachings. Then, a new teachings and a girl's heart will be used for the sake of the child. If you go to the house

[00:02:08] but when you go to the house The man who used to be a servant of Allah, was a servant of one of the Lord's and the rest of the world. The man who was a little bit of an ignorant man

[00:02:25] was the one who was the one who was the servant of Allah. When Allah was a servant of Allah, and the one who was the servant of Allah, the servant of Allah, he was a very good man.

[00:02:38] So, this is the Ayesha, he will go to the path of his father. And when he went to the path of his father, he will return to his very good place.

[00:02:49] This is the Ayesha's path for the Mother to leave the path of his father and his father will go to the path of the Father. He said, Imam Qubul, Imam Qubul was about to do this. This was the way to do this.

[00:03:05] He was the way to do this. Allah used to give him a mark on the mark of the death of the world. Allah used to give him a mark on his own. And he used to say that Allah used to give him a mark on his own.

[00:03:24] Ya ni Allah ka'i tana karibi banyaya ki jabbi Allah se'kanydu a'karata Allah tala foran u'z ki dhwākoubul karleta Allah tala n'e uzbachce ko uziladke ko mūs tejabu da'vat bana diyā Isi dharmiyan me yevāki yapesh a'ya Ke jis rhaas te se vouguzar tata

[00:03:45] 1. uzn'e deka ke logo ka hujum laga huwaha hi Uddhar ke logo dhar kade hi And the people are getting educated. There is a very big and loud voice in the world that is to say, the king of the kingdom. The reason is that there was no evil,

[00:04:01] no evil, no evil, no evil, no evil. The king of the kingdom is to say, and people say, the people who have a weak will be a demon. When the people see that the people are worried, the one who was a child,

[00:04:18] and the one who was a child, My God, if you want to be a king of the world, then you should be able to do this religion. How did God's name be able to do this religion?

[00:04:35] He was able to do this religion and he was able to do it. Thus, these people were able to see their and then he also came to his end. And how did the girl say that I have heard that you have

[00:05:36] the word of God, the word of God, you also give the word of God. You give the word of God's grace, and the girl says that no, this is not something I have not given the word of God. I am doing my work in my work.

[00:05:52] My work is a good work. He says, maybe I am wrong. I have also said that God is my wife. He says that one is a man. If he is a man, you are a man. He also says that he is a man.

[00:06:10] He says, what is a man? He says that the man will not be able to do it. If you are going to do it, God will give you a shift. He will not be able to do it. This girl gave her a shift. God gave her a shift.

[00:06:28] Now, it was a very happy day when the day comes in the morning. And after that, God has done it. So, God has done it. He has done it. You have not done it yet. You have done it. You have done it. How did you do it?

[00:06:46] How did you do it? God has done it. He says that after the day, God has done it. God has done it. God has done it. God has done it. God has done it. I am not your wife. I am your husband. Who is she talking to?

[00:07:05] She is your wife. And God has done it. God has done it. My wife and your wife are the same. The same, not the same. God has done it. You do not do it. You do not do it. You do not do it. You do not do it.

[00:07:22] You are the one who has done it. This is the truth of God. God has done it. He says, the whole God is the same. He is not the same. Now, if you say, you are the one who has done it. You do it. You do it.

[00:07:57] It is the truth of God. That is the truth of God. That is the truth of God. You do it. You do it. You do it. You do it. You do it. You do it. Otherwise we will stop you from getting ready. You will say,

[00:08:10] God is the right to protect you. So I will tell you the truth. You will say. Lord has done it. But the one who is in the right way of the Imam, the Imam, the two of them cannot be saved from the Imam.

[00:08:25] Whatever you want, but this Imam is not the one who has been saved from the Imam. The Imam is the one who has been saved from the Imam's anger. The Imam is not the one who has been saved from the Imam's anger. I can't say it.

[00:09:11] all the elders at this time, a person who lives in this country in the water He raised the name of the Lord of the Holy Spirit and said to... ...who had been able to forgive the Lord of the Holy Spirit.

[00:09:39] Hazratah isma'i, Ralees Salatul Asalam's Gardan Par Churu Rakti. Qistiz, Naitini Badi Kurbanidana, Par Amadakia, Yehih Iman's Takaat. Aakya, Ndar Chalang, Lagaadi, Aakya, Ndar, Ndar, Janta, Nazranabhi, Allah, Kopej, Kirdia, Qistiz, Nih, Iman's Takaatur, Kuhu, Nde. My friend Iman, the one who's been

[00:10:11] was the messenger of the messenger of god who was the one who was the messenger of the Holy Land and also had a new faith in the Holy Land and there was a new faith in the Holy Land

[00:10:28] But when the government saw the law, the Muslim and the people of Iran and the people of the world who were in the first minute, they were in the first minute of the war. But we all have the people of Iran and the people of Iran.

[00:10:46] And then, this is the problem. The people of Iran will be afraid of you. But if you say something, you can't take this in the world. So I will not be able to read the words of God.

[00:11:02] So I will not be able to read the words of God, I will not be able to read the words of God, I cannot read the words of God. The thing that is my friend or man, when God gives birth to God. Quran's wife,

[00:11:15] how much she used to be, how much she used to be, when the man of God gave birth to God's child, Ras was in the hands of the world, the hands of the world, the world of the world, the world of the world,

[00:11:31] but he was not able to do anything or the people who were not able to do anything in the world. All the Kurds were to be used but the people were not used to do anything. This is why I am talking about this matter

[00:11:46] and I think you are a bit too much. I have always been used to anyone who has the right to play with all these things, people are being killed and I am a little bit more interested in people. People say that when you talk about the truth,

[00:12:34] it is a truth, a truth, a story, a truth, a truth, a truth, a truth. People go to their base, they go to their base, they go to their base, they go to their base, and they say that the girl is also a truth,

[00:12:48] and he also said that he was a man of faith. He also said that he was a man of faith. My friend, after the death of the Holy Prophet, God's grace was full of happiness. And he said that if you say,

[00:13:03] you will give your God's grace a gift to the Lord. He says, I will give it a gift. When you say, that's what he said, He was praying, calling upon the Imam and to invite him who used to pray to kill you.

[00:13:21] He was a judge, a judge, a lawyer, was working on the assembly. He said, but there was no one to stop his mother and his mother to kill him. There could be no one to stop his clothes making him a nation. And then, what did God do?

[00:13:41] And he said, Look at the children, and we have also done the same. And we have done the same. We have done the same. If you are loving your life, you will be able to do the same. And I have done the same.

[00:14:02] We will give you the power to do the same. And we will also do the same. He said, after all, he is not able to do anything. He cannot do anything. He cannot do anything. He can't even say that he is very worthy of the truth.

[00:14:19] But he has done all this. After all, he has done a lot of things. He does not want to go to the court. He says he will not die. The people who have gone to the court

[00:14:32] A woman would not go to the night and wait for the child to be fired. God's name was not a woman. The woman saw the woman, he said, when she asked for her gift, she was going to the world. She was a woman who was a woman.

[00:14:54] The woman saw the woman and said, if she didn't want the child to be fired, I don't want to make a mistake. I tell you the truth. If you want to make a mistake, I want you to make a mistake. I will tell you the truth.

[00:15:12] I can do it. I think it's a good thing. It's a good thing. It's a good thing. This is the truth. We will do it with it. If you want to make a mistake, you will have to do it with it. It's a good thing.

[00:15:33] The truth is that it's a good thing. It's a good thing. I want to say the truth. I mean the truth. Who is the truth? The truth is that I have to do something. And I will do everything. I will do everything.

[00:15:53] I will do everything and I will do everything. And I will do all my work. I can do everything. I will do the work. I will do everything. If you want, I can do everything. You can't do anything else. I cannot do anything. I will do everything.

[00:16:17] The truth is that everything has been done. I want to do everything. I want to make everything. And I want to do everything. I want to do everything. So it's a good thing. You should do everything for all Shahreth. One is the truth.

[00:16:35] But the truth is the truth. One is the truth. What is the truth? Every child will grow a thing. And every child will grow a thing. And every child will grow a new man.

[00:16:49] He is a man of the same age and his child is a man of the same age. This is the way to see people, people, who have seen the people, are all the same. We are the same.

[00:17:03] That is the way to see the man of the same age. Now, the man of the same age has been taken care of by the people. What is the reason? What is the reason? I wanted to say that after the marriage of the king,

[00:17:22] the king would have been able to get rid of the king. This is the whole issue of the king. This is the man who was the king of the Lord. This man was the king of the king.

[00:17:32] All the people of my friends are the king of the king. We are the king. The man who was the king of the king of the king, was the king of the king of the king. He was one of the most beautiful people in the world.

[00:17:51] He was a great man and a great man. He was a great man and a great man. He was a great man and a great man. And then he was a great man. He said, I don't have to talk about that.

[00:18:06] I think he is the one who is a great man. I am the one who is the best man in the world, what are the challenges and the challenges that are going on in the world.

[00:18:20] God has given himself to be a great man but he did not do any of the things in the world. He did not have any other way to be a great man. He is a great man and a great man.

[00:18:32] He has given himself a great man and did not do anything for the people. Hadith's body was a long-term struggle. One's life was a long-term struggle. He had to take any of the rights of the people to have a little child.

[00:18:48] When he had to take a child out of the country he would live in this world. What would my children be? I would be the one to be the one to live in. I would have to be the one to live in this world.

[00:19:03] God will be the one to live in that world. She was the one who became a man of the most beautiful woman in this world. She was the one who was the one who was a great woman. And her sister called Zorzor, said,

[00:19:14] that the mother of this world is a man of the most beautiful woman. A man who is the owner of this world, he is the one who has no one else. The one who has no one else has no one else. I have no one to live with.

[00:19:31] I'mma'oo, i'mma'oo, i don't know . . . ..this is not about your father. My friends, i'll never do it, maybe 2 or 4 times. So, you don't have to leave the horizon, you just have to leave the moon, to leave the moon of the hearts, to keep on CPAR,

[00:19:54] but i'll never be upset with the heart. Imam, Salah, Iman, Salah has been his wife, but he was a great woman, who was a great woman, but he was not a good woman, and she was very good at English. And, Muhammed, which was not a good person,

[00:20:14] who had to learn from the language of God, and the people who were good, who used to be good, and that was not a good person, and he used to be a good man. Imam Qihwaja said, he was the one who took the wrong side.

[00:20:33] It was the wrong way to walk and walk. He said, he was the only one who was the person who gave me the right to take him. But I was amazed when my friend was there. He said, Imam Qihwaja,

[00:20:49] Imam Qihwaja is the one that is holding the right side. Imam Qihwaja is in the right direction where Iman dil keandar utar jata he banda tamantar kurbania de nekiliya ta yar hojata he lekin apne iman se hatnekeliye firnekeliye ta yar nehota

[00:21:08] jan de karbiye keta he jan de dihoi usi ki ti ar he hapto yehe kehak adana hua. me rdozto ye iman esi chi zhehe. uriya drakhiye ga har zaman he keandar iman la nevalone isi tara kurbanye

[00:21:24] har zaman he keandar iman la nevalone par isi tara ke halat aye azmai shayai bade bade im tahanose unko guzernapada ahazrat e adam ala issalatu wassalam se lekar hamare aqasallahu alaihi wa salam takki puri tarih kamutala karke deku

[00:21:41] puri tarih ko par kar deku jitna bi ambi ala imussalatu wassalam dunia me tashiri filaye. ahkasallahu alaihi wa salam kezindagi puri tarih ko ahkisindagi ke halat ur tarih ko hazrat e sahaba kezindagi ur tarih ko ta bi in ke halat par kar deku

[00:22:32] ta bi ta bi in ke halat par kar deku salfa salihin ke halat deku akabirin ke halat deku ulamah sulahake halat deku mazi karim ke ulamah ur buzurgane din ke halat deku Allah kasam in sab kisindagi akurbaniyose bharipadi sab kisindagi akurbaniyose pur tarih tarih ke halat aetarih tarih

[00:22:55] kurbaniyone lago ne page ki lekin harfe gala te tor par bi in kezavan se kufruka e kelevzenai ni kela kufruka e kelevzen kezavan se ne ni kela saf kehdete aresuli par chadana chaate ucadado katal karna chaate ho katal kardo pane medabona chaate ho dabado

[00:23:16] hame talvara se Shahid karna chaate ho Shahid kardo hame apne iman se ne firsate jel ke andadana chaate ho daldo pehd karna chaate ho kehde kardo hame are jism ke chit hade karna chaate ho kardo hame are jism kebote ya bana karchil kavou me taksim karna chaate ho

[00:23:35] kardo lekin iman se hame ne firsate iman hame are dilsen ne ni kalsate hejahn ni kalsate ho he sahimant hame are dilsen so sabki tari khutha kar de ko sabke asa i halathe me aaka sala lahu alaihi wa salam javitakme are dilsen

[00:23:53] aapne nubuot ka daavan nahi ki ata makka ke andar herdel aziz te bade chaite bade larle herdel aziz sabki nazorame piare se diyathe amin te amane darte dihaned darte sabki nazorame lekin jism me aaka sala lahu alaihi wa salam nubuot ka javakar ke alaan ki ya are lago

[00:24:19] me tuhare dermian Allah ki tarafse nabiban kar ayaahu me repi cha chaloo Allah dunya ke andar bi kamiab kar dega Allah tu me ahrat ke andar bi kamiab kar dega me dos to u si wakad sabse pehe le patthar marne valajo apar thaa wo abka cha cha chaat

[00:24:38] wo abka cha chaat ha koi or neetha abou le hem gis ne aap ki veladat par jashin manayata wo patthar uthaa kar khar aha jata aur kata e tab bannakaya mohammad are bharbad hodat mohammad aliha da jamatana katune hame isiliya jamat ka yata

[00:24:57] kenya khar eho kar hama rebuto ki burayaka re mer dos to jabatak nubuot ka daavanikya koi halatne yae halas azgarhe isat bi he loko ki nazrome chehite bi he lar le bi he piare bi he le ki n'aaj eq Allah ki ibadat ka aelan ka khar dya

[00:25:16] pure maka ke musri ki n'ke dilo ke andar aak ke shahle bhadat kenya le ge yata shahir hae yata sahir hae yata jagu garahe yata ka hine he koi khe tadevana koi khe tapagal koi khe tama junu kese kese tane diye ga i mer Rasul ko meren nabiko

[00:25:36] ras tume kante bi hadeye ga ras te se guzar te uper se chadokhe uper se kouda meren nabiko sare mubara par dala jata apanamas par te namas ki halatne ghalasat ka de herap ki puş par dala jata mer dos to kitt ne kurbani adeni padi meren nabiko

[00:25:56] oi i si par basnei ek vakat esabi aya san saat nabibi pe pure handane bani hashim ka musri ki ne maka ne bai kardya bai kardya oi sab koshira be abetalib kandarakka gkardya oi saare mubke me alan kardya geya de ko koi i ki si bi tara ka

[00:26:16] inse koi tannuk ne raka jobi i n ke saat kese tara ka tannukara ka ka u ska bi bai kardya jaya ga tinsal takmer dos to kaita kandar daldi agaya chotte chotte maasum bichete jo tadapte te buki vajase benakte te oi oi oi oi oi oi

[00:26:34] oi oi oi oi oi oi oi oi oi oi oi oi oi oi oi wo bi ahir buk opiaas ko ko hak homicide karden ak隻 mared dos to darak kepate chat cab gur thi on sal kaat enth ahot The first of all, one big thing,

[00:27:09] was that he was not going to the right place. He was a father of the Lord of the Tababras. And he was going to the wrong place. He was a man of the Lord. He was a man of the Lord's name.

[00:27:23] He was a man from the Church of the Quran. He was a very good man. When God was in the right place, he used to keep his words from him, and he used to keep the words from him, to keep his words from him.

[00:27:32] God's words were from you, And what is the difference between the two of us? The life of the Lord of the people of the world has become a blessing. The blessing has been done and the Lord of the world has become a blessing.

[00:27:51] You have to take the responsibility of God and also the Lord of the world. This is a very important thing. The truth has been revealed in the name of God. The truth is that in the name of Allah, the truth is in the name of Allah.

[00:28:06] God is the truth of the truth of the Prophet. You can hear your heart and mind in the name of the Prophet. The truth is the truth. The truth is the truth. So, I would like to thank you for your support.

[00:29:47] And you will also be in this chapter too. I will go to Korván in the name of God, in your name of Imam Thatore Dilqi and in the name of Abdul-la, in that name of God. He wants to be in this.

[00:30:01] He wants to be in your name. You are the one who is in the name of the name of God, but the one who is in the name of Imam Thatore Dilqi is in the name of God in the name of God.

[00:30:13] God's name is in the name of God's name. My mother is sick. He was crying. He was saying, So, what is the reason for this? Second, there is a clear answer. He is the answer. Allah says, Listen to me, I am a purban. What is my name?

[00:31:32] Allah, I am the Prophet. He says, You have to do anything. He has to do anything. He has to do anything. He has to do anything. This is the way to do anything. This is the only way to get rid of this.

[00:31:48] This is my friend Abdul Azul Bajadin. If you want to say this, then you can go to Jihad. Now, you can also say that you can't go to Jihad. In the day of Allah's Result, I wish you all the best.

[00:32:03] I wish you all the best in the Jihad. God's sake. Allah's grace. If you think of Allah, you may leave the rest of the world. If you think of Allah, Allah will give you a way to change the meaning of God.

[00:32:19] The whole world is in a special way to change the meaning of God. And in the whole world, Allah's grace was in the name of Allah, Allah's grace was in the name of Allah. The word of Allah was in the name of Allah, the word of Allah.

[00:32:32] I was also a servant of God, in the name of God. and when God gave me my brother, I gave him a gift, because the result of my life is very strong from Allah. God gave me my gift, I gave him a gift from the world,

[00:32:51] and the result of my life is very strong in Allah's life. I have, I have lived for a few years, I have lived for a few years, and Allah's grace is in the hands of Allah, The first time in the world, the world has been divided into two.

[00:33:10] Today, the day after the war, the war begins. I am the one who asked me to explain the Qur'an, all theqibs of the Qur'an.

[00:35:15] and one after the other, and one after the other, this world's underjoin that has to be a symbol of Allah. My God is the form of human. It is a miracle, that is the name of my God, my God is a symbol of the world.

[00:35:32] I cannot save my God. This world's underjoin will be the last underjoin. I will be the last underjoin. The symbol of God has to be a symbol of Allah But Allah Tipe like Jaya they are going there. But now they cannot go to the Huzoorum Karnevali

[00:36:02] O PAKARA Jāyga, Zālimo kaya-yahā, Zālimo kaya-yahā, Zālimo kataḥah fuznayi. Zālimo kalla nebakhshta, Mere dos to ab kātila nē usman kihalāt parhīm, Usman kihātila kātila kātila anjām hūā.

[00:36:18] Hādhrata hūsān kihātila kātila kātila ṅn kātāryh parhīm, un kātila, bohāsāre Allah wa'ala e s-ahī, jinn kos s-atānevalu ke hālat kitabo m-likhi,

[00:36:29] un ke hālat parhīm, un ke hālat ke s-ahirahi dunia kaya-andar un kākā anjām hūā. Zālimo zālimo hātaḥah e Allah tāla ṅn kābadla, uskō dunia ke Andarbeidate ahirat ke Andarbeidate ahirat. Yazālimtha zūnavas bādhışā.

[00:36:47] Yaman ka jābādhışāta zūnavas, jinnī hāzāro musalman m-rdhō, ṅn kāsamandar ke Andarbeidate ahirat. Yaman iliqāi liwāt ke Andarāta i m-rdhō, ujā uskō dādhāli m-rdhā. Yaman iliqāi liwāt ke Andarāta i m-rdhō,

[00:37:04] ujā uskō nē aāt ke bade bade bade gadhe kuduayte ujā bade kūne kuduayte, ujāndar s-ahirahi le i tane bade ke i tane bade ke i tane bade ke

[00:39:14] ṅn kāi ekvāki ape ṣāyā hi. Hazrat i umar nē kāi usbātke ko ujā gāi se dāvarā se dāfan kar dīājāi ṅn m-rdhō bade kardīāi.

[00:39:22] Dekhne vālā nē bātā i ozbātce nē aātke Andarāk angutī pēn nē kīti ṅn angutī parli ka ṅn kāi vātārabbi yallā. Logo, m-rā Allah rābehi. Allah rābehi ṅn kālāva koi m-rārabi nē.

[00:40:06] Appanā iman kā mutābi kāmal karni kātāfarmaj. And abkābi yā pene dīn par iman par jam kar rāhi neki. Motā kātāfarmaj. Vā al-khir dāvāna an l-lḥam dūl ilāhi rābbi lādani.