#205 - गौ मांस खाने में क्या बुराई है?

[00:00:00] We live in times where belief and FineRISE CONCLUS bread is formed by causality plus

[00:00:05] Be both self-since

[00:00:07] Okay First, of course, we speak of belief

[00:00:09] We live in such times when faith is bound to become

[00:00:12] a Nietoge語, if justified

[00:00:16] Because if we believe in personal which, is totally unneeded

[00:00:20] The thing today should be 4 or mniej

[00:00:22] You just talked about breakfast

[00:00:27] I have read somewhere that you said that there is nothing religious in food.

[00:00:31] Just eat what you like.

[00:00:33] No, no, no. I didn't say that.

[00:00:35] I said eat what is good for you.

[00:00:37] These are completely different things.

[00:00:38] I will take the example of myself. Eat what is good for you.

[00:00:42] But today, the discussion of Gomas Pratiband has been given a very political role.

[00:00:47] Which is based on faith.

[00:00:49] That food is not good for you.

[00:00:51] Gomas or any meat.

[00:00:53] I will talk about it.

[00:00:54] You ask the question.

[00:00:55] Okay, so I am taking this as an example.

[00:00:57] How is the political discussion around faith?

[00:01:01] How will you combine the faith of a group and freedom of the person?

[00:01:06] I have read that you like the books written by Salman Rajdi.

[00:01:10] We were the first country to put faith in them.

[00:01:13] How can we bring the relationship between faith and individual freedom?

[00:01:18] See, it is always said that faith moves mountains.

[00:01:24] Yes, but it makes your mind go astray.

[00:01:27] But the biggest crime in this world is to move mountains.

[00:01:32] You should not move mountains.

[00:01:34] It should be your place.

[00:01:36] It is not just a drop. It has grown.

[00:01:38] Because many powers are working in a negative way.

[00:01:42] It is a powerful way to make mountains.

[00:01:45] You should never move mountains.

[00:01:48] But those whose minds are already connected, they always try to move mountains.

[00:01:51] Okay?

[00:01:53] As I said, when we talk about faith, this is something outside of the culture.

[00:02:01] We never had faith in this culture.

[00:02:04] You should see it a little earlier than 1000 years ago, since we have been slaves.

[00:02:10] Here we have been told always, your life is your karma.

[00:02:14] Here we are told that your life is your karma.

[00:02:17] Karma means work.

[00:02:19] Whose work?

[00:02:19] Your work.

[00:02:20] So we are saying that your life is made entirely by you.

[00:02:24] It is not just for you to sit on top of it.

[00:02:27] It is entirely yours.

[00:02:29] But whatever you do, whether it is physical, mental, emotional or emotional work,

[00:02:35] whatever you do, it has to be a result.

[00:02:38] If you are ready for the result, do what you want.

[00:02:41] If you cry after seeing the result, then control that work.

[00:02:45] This is the basis of what you just said about food.

[00:02:48] Look, food is understood very carefully in this country.

[00:02:52] If you just bring it back, then the world will be healthy.

[00:02:55] Do you understand?

[00:02:56] Here we have to recognize different types of people, what they should eat.

[00:03:01] If you are working hard, what should you eat?

[00:03:03] If you are doing business, what should you eat?

[00:03:06] If you are in spiritual practice, what should you eat?

[00:03:08] What should you eat when you are connected with the teacher?

[00:03:10] This is because every person needs a different kind of body.

[00:03:15] You need a 100 meter ball, what should you eat?

[00:03:21] If you work in Delhi, what should you eat?

[00:03:24] If you want to think in a certain way, what should you eat?

[00:03:28] We have a clear order for all of these.

[00:03:31] When it comes to food, it means we choose a different life.

[00:03:36] Whether it is vanasapati or animal.

[00:03:40] You take a different life and eat it.

[00:03:43] You have to make it your own life.

[00:03:45] This is the whole thing.

[00:03:47] If you look at what your life is and what it is,

[00:03:51] every life in the world comes from earth.

[00:03:54] That body is also the same soil, this body is also the same soil.

[00:03:57] If you are a bird, then that is also the same soil.

[00:03:59] But see how it has become, how it has become and how it has become.

[00:04:03] If you like bananas, mangoes.

[00:04:07] Mangoes.

[00:04:08] I know that you are running the state.

[00:04:16] Now, if you eat an mango, then that mango becomes a woman.

[00:04:22] If I eat an mango, then that mango becomes a man in me.

[00:04:25] If a cow eats an mango, then that mango becomes a cow in that cow.

[00:04:29] Why is this happening?

[00:04:31] You have a kind of information or software inside you.

[00:04:34] You eat whatever you eat, it makes it a woman.

[00:04:37] If I eat, then it becomes a man.

[00:04:40] If a cow eats a cow, then it becomes a cow.

[00:04:42] So, the way every life is going,

[00:04:45] that kind of information is going on because of certain circumstances.

[00:04:49] You can call it software in Adhanik Shabdo.

[00:04:52] It is a certain software that is a part of the information.

[00:04:56] Now, think about how easy it is to eat that simple software.

[00:05:03] If you eat such a life which is very simple software,

[00:05:07] then breaking that software and making your share in it,

[00:05:11] your ability to do it will be very good.

[00:05:14] As the software becomes more and more jettled,

[00:05:17] then it is less likely to make your share in it.

[00:05:21] Especially if it is a animal which has the ability to think and feel.

[00:05:26] If it has the ability to feel, then you should not eat it.

[00:05:29] This is what I understand.

[00:05:31] A animal which has the ability to express feelings.

[00:05:35] Especially if it expresses feelings like human feelings,

[00:05:39] then you should not eat it.

[00:05:41] Because it will not become your share.

[00:05:44] That animal nature will start to develop.

[00:05:47] In other words, people in India today may not know.

[00:05:50] You will see in the village that people have a very deep relationship with cows.

[00:05:56] They have drunk the cow's milk.

[00:05:58] Their children drink the cow's milk.

[00:06:00] It is a very deep relationship.

[00:06:01] You may not know that cows are a kind of animal.

[00:06:05] If you have something and you are in some kind of pain,

[00:06:10] then you do not need to be with cows.

[00:06:12] The cow will start crying wherever it is in your house.

[00:06:16] I saw it with my own eyes. I did not believe it.

[00:06:19] When someone dies in the house, how does the cow know he is somewhere else?

[00:06:23] But they start crying.

[00:06:25] So when there are so deep feelings in it, then killing it is like killing a person.

[00:06:29] Whether it is a murder or a human being's mind.

[00:06:31] So this is not about faith.

[00:06:34] This is not about religion.

[00:06:36] We think it is fundamental.

[00:06:38] When we feel hungry, then why can't I eat you?

[00:06:41] What is wrong in this?

[00:06:42] What is wrong? I am asking.

[00:06:44] But what you are saying should be about other animals too.

[00:06:47] Yes, yes, absolutely.

[00:06:48] Not only about cows.

[00:06:50] And now this is only about cows.

[00:06:52] So it is understood in a certain way that this is a political or religious decision.

[00:06:57] No, no, I am not talking about whatever the law...

[00:07:00] The thing is that people are saying that eating meat is a crime.

[00:07:04] It will be a different debate.

[00:07:06] I am not even talking about crime.

[00:07:08] Cutting a tree is also a crime in my experience.

[00:07:11] But you have to do it.

[00:07:13] But if you are aware of it, then you will at least do it.

[00:07:16] Not that it is a decision.

[00:07:17] This is all.

[00:07:19] Now let's talk about this political phenomenon.

[00:07:22] Whatever the laws or laws are,

[00:07:26] they have many things in common.

[00:07:28] One thing is the samvedantshilta.

[00:07:31] You have drank the cow's milk, it is like your mother.

[00:07:34] To kill your mother and eat is something that cannot be done by people in this country.

[00:07:40] Even today, 80% of people come to Ushraini.

[00:07:43] And they have a very strong feeling.

[00:07:46] A very strong feeling.

[00:07:48] But because they are made to be very strong,

[00:07:53] they have not given any attention.

[00:07:55] But in some places, in the villages and other places,

[00:07:59] there are many villages that are already very strong.

[00:08:03] It is just a decision.

[00:08:04] No law is that you should not bring such things to the village.

[00:08:08] I am not saying that you should put a strong bond or not.

[00:08:11] I am saying that without understanding your samvedantshilta,

[00:08:15] you cannot force it.

[00:08:18] Because it is growing, the business is growing.

[00:08:21] India is becoming a big asset of the Gomans.

[00:08:23] This is not right.

[00:08:25] Even if someone eats something,

[00:08:27] this is their own desire.

[00:08:29] But now you are increasing it and growing it.

[00:08:33] This is a serious concern.

[00:08:34] But our people do not show it.

[00:08:37] They will not kill anyone on the road because they killed a cow.

[00:08:41] So there is no need for a bond.

[00:08:44] More education was needed rather than vanning.

[00:08:48] But you did not mention that

[00:08:51] faith and individuality are often seen as a clash.

[00:08:56] People were killed in Paris because they had killed the Prophet Muhammad.

[00:09:02] So where will this end?

[00:09:04] How will we stop violence and politics in the name of religion?

[00:09:08] If you want to stop it, you should understand.

[00:09:13] You are saying that today is not today.

[00:09:16] This is the history of the world since the last 2000 years.

[00:09:20] This is happening all over the world.

[00:09:22] The suicide bomber is new.

[00:09:25] Look, you have forgotten about the two things in religion

[00:09:29] which were not taught in history.

[00:09:33] The millions were killed in the name of God.

[00:09:36] This is new for us.

[00:09:39] But here too, thousands of millions were killed in the parts of India.

[00:09:46] Only because they believed in someone when they were attacked.

[00:09:50] Nobody writes about them because we did not write about them ourselves.

[00:09:53] Someone else wrote history for us as they liked it.

[00:09:56] Because history is used by kings.

[00:09:58] So they wrote it on their own will and they say they are great kings.

[00:10:02] But what they did was absolutely terrible.

[00:10:05] So you have to understand that faith is new for us.

[00:10:09] I mean, in this country where there are 12,000 to 15,000 years of history,

[00:10:14] it is new for us.

[00:10:16] We have not yet accepted it.

[00:10:18] We are still fighting.

[00:10:20] But we are fighting inside ourselves, not outside.

[00:10:23] Because this is not our nature.

[00:10:25] Because here we have been put deep inside

[00:10:28] that whatever you do will have a result for you.

[00:10:31] If you continue to live, it will not leave you.

[00:10:34] It will return to you.

[00:10:36] This is told and controlled by people.

[00:10:38] This is a great technique.

[00:10:40] Please understand that this is not a fake thing.

[00:10:42] This is a real thing.

[00:10:44] Everything you think, feel or do, it has a result.

[00:10:48] Not because someone must be thinking that he should be punished or rewarded.

[00:10:53] This happens in your own chemistry.