Can We Empower Citizens Without Land Rights?

Can We Empower Citizens Without Land Rights?

The recent exodus of migrant workers that we witnessed in the initial days of the lockdown is closely linked to land and property rights. A majority of the rural population is still landless, can anybody hope to empower citizens without land, property and safe housing? What compelled such large number of people to migrate to the cities in the first place? Ashif Shaikh, founder of Jan Sahas a community-based organisation, founded in 2000 to protect human rights of socially excluded communities talks about his work on land and property rights for the rural masses. Music: Big Bang Fuzz Learn more about your ad choices. Visit megaphone.fm/adchoices
The recent exodus of migrant workers that we witnessed in the initial days of the lockdown is closely linked to land and property rights. A majority of the rural population is still landless, can anybody hope to empower citizens without land, property and safe housing?

What compelled such large number of people to migrate to the cities in the first place?

Ashif Shaikh, founder of Jan Sahas a community-based organisation, founded in 2000 to protect human rights of socially excluded communities talks about his work on land and property rights for the rural masses.

Music: Big Bang Fuzz

Learn more about your ad choices. Visit megaphone.fm/adchoices

[00:00:00] You are listening to the Quint's podcast.

[00:00:13] The Quint and the Nudge brings to you Charcha 2020, a platform for India's development

[00:00:18] sector to come together and engage on the most pressing human development challenges

[00:00:24] on the issues of gender, policy, law, climate change, social development and much more.

[00:00:36] The recent exodus of migrant workers that we witnessed in the initial days of the lockdown

[00:00:41] is closely linked to land and property rights.

[00:00:46] What compelled such large number of people to migrate to the cities in the first place?

[00:00:51] A majority of the rural population is still landless.

[00:00:55] And can anybody hope to empower citizens without land, property and safe housing?

[00:01:00] Ashif Sheikh, founder of Jansahas, a community-based organization founded in 2000 to protect human

[00:01:06] rights of socially excluded communities, talks about his work on land and property rights

[00:01:12] for the rural masses.

[00:01:21] Good morning everyone.

[00:01:22] We are very excited today to have the founder of Jansahas, civil society organization

[00:01:29] working at the grassroots with some of the most marginalized communities such as migrant

[00:01:34] workers, caste-based sex workers, women tribals, Dalits and empowering them through land, through

[00:01:43] access to better benefits.

[00:01:45] And Ashif who is the founder will take us through his journey today.

[00:01:49] Ashif, you are here and we are very happy to hear your opinion.

[00:02:03] So basically I speak Hindi and English mixed.

[00:02:17] So basically what we are going to discuss today is about land rights, land and property rights.

[00:02:25] And if you see the current context in the country which is currently in the state, especially

[00:02:30] migrant workers, so if you see in India we have 140 million migrant workers and if we

[00:02:44] will add the number of their family members also then one third of India's population

[00:02:50] is dependent on the migrant workers or their livelihood.

[00:02:55] So like this issue is not very small issue, it's a huge issue but particularly in last

[00:03:03] like one and half month.

[00:03:05] When we have seen this on TV or in newspapers or in social media then maybe we have understood

[00:03:15] what migrants issues are and in the last two decades if we look at it in a very

[00:03:22] different way, people have gone from rural India to urban India.

[00:03:25] Like they have migrated especially seasonal migration issue that people take about 6 months

[00:03:33] from year to 9 months to go to cities to work and their efforts are that they get

[00:03:41] employment there so that they can raise their families.

[00:03:44] But in this whole context if we look at the migration in last two decades in such

[00:03:49] a way that migration has taken place from rural area to urban area, why is that?

[00:03:52] And basically the biggest question is that the unequal distribution of land or resources

[00:04:00] is a very big reason or a very big contributor to increase the interstate migration or seasonal

[00:04:07] migration.

[00:04:09] And why is that?

[00:04:11] So if we look at the population of our country, there are about 70% of the population

[00:04:18] like according to 2011 census 70% of the population lives in rural area and if we look at it

[00:04:27] there are about 10 crores of households who have no land, they don't have much land

[00:04:33] and the 10 crore households who don't have any land, the people living in them are about 49 crores.

[00:04:40] So again, our country has a large part of the population of almost one third of the population

[00:04:47] who don't have any kind of land or any kind of property.

[00:04:50] So they have less land or property and they have to arrange their livelihoods.

[00:04:56] So obviously in rural area it's very difficult for the family, particularly for the landless

[00:05:02] family to survive or to get any kind of decent livelihood.

[00:05:07] Because if you want to live a decent life in the village and land is not only a means of

[00:05:17] the livelihood but it's also connected to the dignity, to the social respect of the rural families.

[00:05:25] So I think that both these issues, like migration and land issue are connected

[00:05:32] to each other and if we work on land or property rights in the village and if land or property rights

[00:05:40] is insured then I think this inequality and the forceful distress or migration can be stopped.

[00:05:48] And I think that if people start going back to the village on a large scale,

[00:05:52] there will be an imbalance in the village because these 14 crore people who used to

[00:05:59] live their livelihoods and earn from the cities and live their lives and their families.

[00:06:05] They have to arrange their livelihoods in the village.

[00:06:09] If people are going back to the cities on a large scale, then that's a big issue.

[00:06:14] Another problem is that the demand for workers or labour is very high because we saw

[00:06:21] in the last two weeks that many states are trying to prevent migrant workers from going to the village

[00:06:26] and they are in the cities. And if they are in the cities, then the biggest problem will be

[00:06:31] that the people who are facing problems now, they had one thing in their own self but another problem

[00:06:39] is that if they are not going to the village, then the workers' requirements

[00:06:45] cannot be fulfilled. So the most loss in both these situations is the rural distress community

[00:06:51] and the migrant community. So there is very little demand in the village,

[00:06:56] there is a lot of supply, so that's why there will be post-labor cases.

[00:07:00] Low wages will have to work for people. And in cities where there is a lot of demand

[00:07:04] and there is very little supply, people might have to overtime there.

[00:07:08] You must have seen that in the last few days, many states have made amendments

[00:07:15] particularly in the context of working hours. Some states already increased the working hours

[00:07:21] from 8 hours to 12 hours. So those kinds of issues are going to affect us.

[00:07:27] If we look at the draft national land reform policy of 2013, it has been said clearly that

[00:07:35] if we have communities living in the villages, if they want to give us a decent livelihood,

[00:07:41] then we will have to work on the effective and equal land distribution.

[00:07:47] And if we can ensure that, then the communities living in the villages

[00:07:51] can give them a livelihood with dignity. But this unequal distribution is a big problem

[00:07:59] and it is only about the forest area, the revenue land.

[00:08:03] And when we talk about revenue land, you must have seen that in the last few days

[00:08:08] many states have distributed land. Particularly if we take the example of Madhya Pradesh.

[00:08:14] So Madhya Pradesh government initiated a land distribution for the Dalit and Adivasi community

[00:08:19] in year 2000 to 2003. And they basically distributed about 6 lakh acre land to 3.4 lakh Dalit and

[00:08:29] Adivasi families. But actually, the distribution completed on the paper.

[00:08:36] But when you go to the village and see what has happened there,

[00:08:39] the distribution has not been able to be done effectively. Because of the effective mechanism

[00:08:46] from the government side that no system was working there, so that people could get land.

[00:08:52] And I feel that many states have done very positive examples.

[00:08:57] Like many states have identified particular social groups. For example,

[00:09:02] the released bonded labour which women had started doing manual squenging work

[00:09:06] which has come out of the work of manual squenging.

[00:09:09] The communities were in the caste based commercial sexual exploitation.

[00:09:13] So from such groups or trafficking victims or atrocities,

[00:09:18] the communities which were distributed land, I think that is a very powerful strategy

[00:09:23] that we can give them dignity and respect through land distribution.

[00:09:30] But at the same time, we can contribute to their livelihood.

[00:09:37] This mechanism is available to land properly.

[00:09:39] So I think these are some things that have happened in the last years

[00:09:42] which we needed to do more effectively like lagu.

[00:09:46] In which we have failed on a level.

[00:09:50] This failure, we often feel that it is just a failure of the government,

[00:09:54] the state government or a particular agency.

[00:09:59] But if we look at the experience of the last 1.5 months,

[00:10:03] I think it is a huge failure of our society.

[00:10:06] Because the people who had come from the villages

[00:10:10] who had no land and they should have got the rights on the land

[00:10:15] but they couldn't get it and because of that they came to the city for their daily bread.

[00:10:19] And in the last years, like if someone asks me who is the migrant worker,

[00:10:25] I will say that the nation builder is a migrant worker.

[00:10:29] He has created this country and built this nation.

[00:10:33] The schools where our children go, they will be made largely by the migrant workers.

[00:10:37] The hospitals we use for health services, they are made by the migrant workers.

[00:10:42] The highways we use, the roads we use and most importantly,

[00:10:46] the homes we live in, the community or social group has made those homes.

[00:10:51] But in the last years, what we have done with them as a society,

[00:10:56] that was not right.

[00:10:57] When I interviewed many migrant workers a month ago on the phone,

[00:11:03] they said that when they left Delhi, in NCR, in Noida, in Gurgaon or in Faridabad,

[00:11:09] when they were working and after the lockdown, they started coming back to their village.

[00:11:13] So they faced a lot of discrimination because communities are recognizing

[00:11:19] you are trying to spread the coronavirus.

[00:11:33] Because most of the people in the current scenario,

[00:11:37] they are saying that the main issue is food security.

[00:11:41] Many people are saying the issue is about the water or like the shelter

[00:11:44] or transportation of the migrant worker.

[00:11:46] But I think the first issue that should be discussed and worked on is about their dignity,

[00:11:54] their respect.

[00:11:56] The people who have built this nation, they are not able to give them dignity.

[00:12:02] And it is a very simple thing that we should have given them.

[00:12:06] So the second question that we have is,

[00:12:08] when there are redistribution programs, land redistribution programs,

[00:12:14] what should be the roadmap for that?

[00:12:16] And which state has done a good job on this already?

[00:12:19] I think there have been many states working on this.

[00:12:24] But if we try to see the best practices, where there is a strategy,

[00:12:31] I will not go to that strategy or how well or correctly used or implemented policy.

[00:12:38] But I would like to say that whatever programs have come,

[00:12:43] particularly as I told you that the Madhya Pradesh government

[00:12:46] did land distribution or the Puj-Dash was done in Rajasthan or Kerala before,

[00:12:51] so with all these programs we can see where it has been tried that

[00:12:55] the most excluded, the most vulnerable,

[00:12:59] how can you ensure land rights?

[00:13:01] Where the policies are seen from the elements,

[00:13:05] that should be seen from my point of view.

[00:13:06] Because it is very clear to us that who are the most vulnerable in our communities or in our society.

[00:13:13] For example, if you see that there are about 10 lakhs of manual screening families in the country

[00:13:17] who are liberated or who are working right now.

[00:13:19] If you see that there are many communities in our ten states

[00:13:23] which are still in the caste-based commercial sexual exploitation,

[00:13:26] we can identify them.

[00:13:28] In many states, in the recent or months of practice,

[00:13:32] in post-labour practice, and they have come out of that work.

[00:13:36] So, if we identify them with social groups,

[00:13:40] and the caste-economic censuses in 2011,

[00:13:45] we have clearly identified these communities.

[00:13:49] So, the next step is that after identification,

[00:13:52] how can all these entitlements or land property rights be done,

[00:13:57] how can ownership be reached to them?

[00:14:03] One more question is that,

[00:14:07] what do you think the Swimitva scheme that has been launched

[00:14:11] how can we use it so that the disadvantaged communities

[00:14:17] are excluded when land or property mapping is at the village level?

[00:14:22] What do you think can be changed from the Swimitva scheme?

[00:14:26] I think the biggest challenge we have seen in land

[00:14:32] is that even now, if you go to the village and try to see in a district

[00:14:38] how land records are.

[00:14:40] The biggest challenge there is that the records are not properly available.

[00:14:45] When we met many families, we have worked with about 2 lakh families across North India

[00:14:52] who have land ownership papers.

[00:14:58] But if you see if they have got the rights or not,

[00:15:01] then many types of issues arise.

[00:15:03] Like, some places have papers available but they are not positioned.

[00:15:07] We have seen that some places have gone to position

[00:15:11] but they have not been able to measure land.

[00:15:14] So, I think it is very intensive to work on land records

[00:15:17] and how can we increase the public disclosure?

[00:15:20] Because today, this is not just about land,

[00:15:23] there are many issues where you will see problems related to public disclosure.

[00:15:28] But I think that if public disclosure can be in every Panchayat,

[00:15:31] who has the ownership of land, how many lands,

[00:15:35] whose name is the land actually,

[00:15:36] and if we can do this disclosure,

[00:15:38] then I think we can solve a one-fourth problem there.

[00:15:42] So, the biggest issue is how to use technology for disclosure

[00:15:47] and how can we increase the public disclosure in the village

[00:15:51] and how can we work on the record?

[00:15:54] If these things happen,

[00:15:55] then maybe we will be able to reach out to more people easily.

[00:16:02] Ashif Ji, our time is about to end.

[00:16:06] So, the session is about to end in a minute.

[00:16:10] So, if you have something to say at the end,

[00:16:13] and you have seen what challenges we will face,

[00:16:17] and which challenges will come much later in the COVID crisis,

[00:16:20] so if you say something in a minute,

[00:16:23] then we will end this session.

[00:16:27] I would like to say two things at the end.

[00:16:30] First, when we design our programs in boxes,

[00:16:35] particularly not-for-profit organizations,

[00:16:38] the current situation has exposed many of our hidden problems

[00:16:44] or challenges.

[00:16:46] Like when I started my migrant worker issue,

[00:16:49] or the challenges that will come in the next few years

[00:16:53] related to livelihoods,

[00:16:54] so whenever we are designing our programs,

[00:16:56] then how can we make a comprehensive program

[00:16:59] where land or other issues,

[00:17:01] issues of livelihoods or migration,

[00:17:04] are combined to create a comprehensive program.

[00:17:07] That was what I wanted to say.

[00:17:09] And secondly, people often think that

[00:17:11] this work is for its responsibility.

[00:17:14] It is a different work,

[00:17:16] its responsibility to civil society or not-for-profit.

[00:17:18] And this problem of solving it is the problem of society.

[00:17:23] In the current context,

[00:17:25] this is also a myth.

[00:17:27] When you try to shift your responsibility,

[00:17:30] that it is not my responsibility,

[00:17:32] it is someone else's responsibility.

[00:17:33] But I think that at present,

[00:17:35] we are talking about any issue,

[00:17:37] whether it is the issue of livelihoods,

[00:17:38] agriculture, land, or migration,

[00:17:42] we need to make a collective effort.

[00:17:45] And we can make any program in a large scale.

[00:17:48] Because a lot of times,

[00:17:49] the biggest challenge in not-for-profit is

[00:17:51] that we can do a lot of work in two villages.

[00:17:55] Maybe when we have to do 200 villages,

[00:17:56] or 2000 villages, or 2 lakh villages,

[00:17:58] then maybe we cannot do that work

[00:18:02] with the same quality.

[00:18:03] In terms of land,

[00:18:04] I think that we need a lot of scale,

[00:18:06] which we should do.

[00:18:07] I will finish my talk here.

[00:18:11] Thank you.

[00:18:12] Thank you very much, Ashok.

[00:18:13] You shared your journey with us,

[00:18:16] and shared your try.

[00:18:17] So, we will end this session here.